carl jung two essays on analytical psychology pdf


Or, I said to myself, was it rather the case that the unconscious was trying to create a god out of the person of the doctor, as it were to free a vision of God from the veils of the personal, so that the transference to the person of the doctor was no more than a misunderstanding on the part of the conscious mind, a stupid trick played by “sound common sense”? Two Essays in Analytical Psychology.pdf. His fear of the dark incalculable power of the unconscious gives his wife an illegitimate authority over him, and forges such a dangerously close union that the marriage is permanently on the brink of explosion from internal tensioner else, out of protest, he flies to the other extreme, with the same results  ~Carl Jung, CW 7, Para 316, If the good spirits have not utterly forsaken him, he will after a time notice his isolation, and in his loneliness he will begin to understand how he caused the estrangement. Just as the reward of a correct interpretation is an uprush of life, so an incorrect one dooms them to deadlock, resistance, doubt, and mutual desiccation ~Carl Jung, CW 7, Para 189, A very large number of accidents of every description, more than people would ever guess, are of psychic causation, ranging from trivial mishaps like stumbling, banging oneself, burning one’s fingers, etc., to car smashes and catastrophes in the mountains: all these may be psychically caused and may sometimes have been preparing for weeks or even months ~Carl Jung, CW 7, Para 194, I have examined many cases of this kind, and often I could point to dreams which showed signs of a tendency to self-injury weeks beforehand. 8 Structure and Dynamics of the Psyche.epub, Vol. A girl who has an illegitimate baby is condemned and nobody asks whether she is a decent human being or not. Morality is not imposed from outside; we have it in ourselves from the start—not the law, but our moral nature without which the collective life of human society would be impossible. The appearance of the devil in such a case simply means that the two people are at present incompatible: for which reason the unconscious forces them apart and keeps them away from each other.

Hence, he perceives himself as a wise and powerful man. The symptom is therefore an indirect expression of unrecognized desires which, when conscious, come into violent conflict with our moral convictions ~Carl Jung, CW 7, Para 438, This [childish] apprehension shows how little trust we place in the efficacy of our moral principles. ~Carl Jung, CW 7, Para 517, What is true of humanity in general is also true of each individual, for humanity consists only of individuals. Freud is credited with carrying Breuer’s work forward and posing the problem in terms of predisposition, a term used to signify the role of an early unconscious trauma in neurosis. ~Carl Jung, CW 7, Para 334, Animus opinions are invariably collective, and they override individuals and individual judgments in exactly the same way as the anima thrusts her emotional anticipations and projections between man and wife. He ran a business in partnership with his younger brother.

This paradox is unavoidable, as always, when we try to define something that lies beyond the bourn [limit] of our understanding ~Carl Jung, CW 7, Para 399, The Self, as an inclusive term that embraces our whole living organism, not only contains the deposit and totality of all past life, but is also a point of departure, the fertile soil from which all future life will spring. In the former case, it is enough to clear away all the obstacles that hinder expansion and ascent; in the latter, we must nurture everything that assists the descent, ~Carl Jung, CW 7, Para 114, An inexperienced youth thinks one can let the old people go, because not much more can happen to them anyway they have their lives behind them and are no better than petrified pillars of the past.
Fundamental principles in the treatment of collective identity. 9-1 Archetypes of the Collective Unconcious.pdf, Vol. The present book describes the relation between the conscious and the unconscious, although it does not claim to offer the final answers to the nature and essence of the unconscious.

Carl Jung: CW 10 “Civilization in Transition” – Quotations, https://www.youtube.com/watch?v=0twgYcVtvG0&t=43s, https://www.youtube.com/watch?v=jIeLBOryFr0&t=24s, https://www.youtube.com/watch?v=3aqH8TT8hHY&t=57s, Artists about Art: Seven Paintings and Quotations by Henri Rousseau. If it was no easy task to describe what is meant by the anima, the difficulties become almost insuperable when we set out to describe the psychology of the animus. If we analyse these opinions, we immediately come upon unconscious assumptions whose existence must first be inferred; that is to say, the opinions are apparently conceived as though such assumptions existed. Then follow remorse, reconciliation, oblivion, repression, and, in next to no time, a new explosion ~Carl Jung, CW 7, Para 320, Clearly, the anima is trying to enforce a separation. If so, it signifies a condition of paranoia or schizophrenia ~Carl Jung, CW 7, Para 254, Will the subject credulously accept them?

The historial role of sexual conflict in the development of psychoanalysis is discussed. We would be better advised to investigate what is behind the tendencies of the anima ~Carl Jung, CW 7, Para 321, Starting from the fact that in a state of affect one often surrenders involuntarily to the truths of the other side, would it not be far better to make use of an affect so as to give the other side an opportunity to speak?

6 Vol. In this respect Freud is a typical representative of the materialistic epoch, whose hope it was to solve the world riddle in a test-tube. With others the case is reversed, and here neurosis has a different meaning. The examination of the dreams demonstrates that material from the collective unconscious is often projected onto persons in the immediate environment. This discovery compels rather more respect for the so-called superstition that dreams have a meaning, to which the rationalistic temper of our age has hitherto given short shrift. Since, however, individuation is an ineluctable psychological necessity, we can see from the ascendancy of the collective what very special attention must be paid to this delicate plant “individuality” if it is not to be completely smothered. And just as the great love is never appreciated, so the great wisdom is never understood. We must recognize that nothing is more difficult to bear with than oneself. In: Jung, C., Collected Works of C. G. Jung, Vol. Two Essays in Analytical Psychology.pdf, Vol. The office I hold is certainly my special activity; but it is also a collective factor that has come into existence historically through the cooperation of many people and whose dignity rests solely on collective approval. Guidance for the existence of the collective unconscious is found in ancient myths and primitive religions.

It was a delusion: the conscious mind has not become master of the unconscious, and the anima has forfeited her tyrannical power only to the extent that the ego was able to come to terms with the unconscious. This realization, of such immense importance for the integrity of the personality, must remain sealed to anyone who cannot get over the idea that it is simply a question of infantilism. Individuality will inevitably be driven to the wall. 000182 Appendices: H. The structure of the unconscious. 9-2 AION Researches into the Phenomenology of the Self_jp2.zip, Terms of Service (last updated 12/31/2014). Thus, without noticing it, the conscious personality is pushed about like a figure on a chess-board by an invisible player. Moreover such proof is superfluous, for the idea of an all-powerful divine Being is present everywhere, unconsciously if not consciously, because it is an archetype. But let these harmless creatures form a mass, and there emerges a raging monster; and each individual is only one tiny cell in the monster’s body, so that for better or worse he must accompany it on its bloody rampages and even assist it to the utmost. He will become smaller, more limited, more rationalistic than he was before ~Carl Jung, CW 7, Para 257, Experience shows that the unconscious can be deprived of its energy only in part: it remains continually active, for it not only contains but is itself the source of the libido from which the psychic elements flow. Part 2. Little dreams are of no account, but if a man has a “big dream” he summons the whole tribe in order to tell it to everybody ~Carl Jung, CW 7, Para 276, How is a man to know whether his dream is a “big” or a “little” one?

All those accidents that happen from so-called carelessness should be examined for such determinants ~Carl Jung, CW 7, Para 194, We know of course that when for one reason or another we feel out of sorts, we are liable to commit not only the minor follies, but something really dangerous which, given the right psychological moment, may well put an end to our lives ~Carl Jung, CW 7, Para 194, This activity should be thought of as completely autonomous only in pathological cases; normally it is co-ordinated with the conscious mind in a compensatory relationship ~Carl Jung, CW 7, Para 204, The progress of her life was thus held up, and that inner disunity so characteristic of a neurosis promptly made its appearance. Analyses of those unconscious factors can be effected in part by examples from mental illness, creative inspiration and religious conversion. 7. It is difficult to gauge the spirit of one’s own time; but in the succession of revolutionary questions to which the last half century gave birth, there was the “sexual question,” and this has fathered a whole new species of literature.

It is sufficiently obvious that life, like any other process, has a beginning and an end and that every beginning is also the beginning of the end.

They must not be suppressed out of have, but must be very carefully weighed and considered, if only because of the danger of psychic infection they carry with them ~Carl Jung, CW 7, Para 152, Thus, when somebody projects the devil upon his neighbour, he does so because this person has something about him which makes the attachment of such an image possible. Since complete identification with the persona leads to neurosis, the compensatory function of the anima is salutary. Similarly, feelings of disorientation, of dizziness and the like, may appear along with symptoms of inflation ~Carl Jung, CW 7, Para 250, The forces that burst out of the collective psyche has a confusing and blinding effect. As a living being he is not understood, for life does not have only a yesterday, nor is it explained by reducing today to yesterday. The value of this approach is supported by a detailed dream analysis utilizing both the redirective and synthetic modes of interpretation.

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